-Quote from George Washington-

"When the government fears the people, we have liberty, but when the people fear the government, we have tyranny." - George Washington, American Revolutionary and first President of the USA
Showing posts with label the. Show all posts
Showing posts with label the. Show all posts

Monday, November 7, 2011

The Prime Directive vs One world government

The Prime Directive forbids Starfleet or the Federation to interfere with the cultural development of another world.  On Earth this should be extended to forbiding the cultural or political development of another nation, unless that nation asks for help.  It would be foolhardy for a "one world government" to be put in place.

There is a lesson that can be learned by the Galactic Empire of the Star Wars Saga.  The Galactic Emperor, Palpatine had absolute power.  The UN is a federation rather than a one world government.  The nations on this planet should cooperate rather than band together in a one world government.

How to get water in the desert

This is an idea of how a vaporator works.  This design is free to copy or distribute.  An example is putting a few on "moisture farms" for a city (such as Los Angeles, Pheonix AZ, Barstow CA, or Los Vegas to supply water for the community.

These machines can be solar powered. Catylitic converters can be used in air-polluted areas.

Sunday, October 9, 2011

Shroud of the dark side



suggestion for the UN

I am throwing out a suggestion for the UN.  It involves a bicamberal assembly.  The upper chamber can be modeled after the US Congress.  The upper house can be like the US Senate, with the representatives in that house appointed by the heads of the countries that are members.  The lower house can be like the House of Representatives, with for example, each state in the USA, by popular election for a 2 year term, elects one member of the lower house.  Maybe the change would make the UN more democratic.  Each nation remains totally independent.

Tuesday, September 27, 2011

The Scarlet Letter

The Scarlet Letter  
Title page for The Scarlet Letter.jpg
Title page, first edition, 1850
Author(s) Nathaniel Hawthorne
Genre(s) Romantic, Historical
Publisher Ticknor, Reed & Fields
Publication date 1850
Pages 232
The Scarlet Letter is an 1850 romantic work of fiction in a historical setting, written by Nathaniel Hawthorne. It is considered to be his magnum opus.[1] Set in 17th-century Puritan Boston during the years 1642 to 1649, it tells the story of Hester Prynne, who conceives a daughter through an adulterous affair and struggles to create a new life of repentance and dignity. Throughout the book, Hawthorne explores themes of legalism, sin, and guilt.


Plot summary

The story starts during the summer of 1642, near Boston, Massachusetts, in a Puritan village. A young woman, named Hester Prynne, has been led from the town prison with her infant daughter in her arms, and on the breast of her gown "a rag of scarlet cloth" that "assumed the shape of a letter." It is the uppercase letter "A." The Scarlet Letter "A" represents the act of adultery that she has committed and it is to be a symbol of her sin—a badge of shame—for all to see. A man, who is elderly and a stranger to the town, enters the crowd and asks another onlooker what's happening. The second man responds by explaining that Hester is being punished for adultery. Hester's husband, who is much older than she, and whose real name is unknown, has sent her ahead to America whilst settling affairs in Europe. However, her husband does not arrive in Boston and the consensus is that he has been lost at sea. It is apparent that, while waiting for her husband, Hester has had an affair, leading to the birth of her daughter. She will not reveal her lover's identity, however, and the scarlet letter, along with her subsequent public shaming, is the punishment for her sin and secrecy. On this day, Hester is led to the town scaffold and harangued by the town fathers, but she again refuses to identify her child's father.[2]
The elderly onlooker is Hester's missing husband, who is now practicing medicine and calling himself Roger Chillingworth. He reveals his true identity to Hester and medicates her daughter. They have a frank discussion where Chillingworth states that it was foolish and wrong for a cold, old intellectual like him to marry a young lively woman like Hester. He expressly states that he thinks that they have wronged each other and that he is even with her — her lover is a completely different matter. Hester refuses to divulge the name of her lover and Chillingworth does not press her stating that he will find out anyway. He does elicit a promise from her to keep his true identity as Hester's husband secret, though. He settles in Boston to practice medicine there. Several years pass. Hester supports herself by working as a seamstress, and her daughter, Pearl, grows into a willful, impish child, and is said to be the scarlet letter come to life as both Hester's love and her punishment. Shunned by the community, they live in a small cottage on the outskirts of Boston. Community officials attempt to take Pearl away from Hester, but with the help of Arthur Dimmesdale, an eloquent minister, the mother and daughter manage to stay together. Dimmesdale, however, appears to be wasting away and suffers from mysterious heart trouble, seemingly caused by psychological distress. Chillingworth attaches himself to the ailing minister and eventually moves in with him so that he can provide his patient with round-the-clock care. Chillingworth also suspects that there may be a connection between the minister's torments and Hester's secret, and he begins to test Dimmesdale to see what he can learn. One afternoon, while the minister sleeps, Chillingworth discovers something undescribed to the reader, supposedly an "A" burned into Dimmesdale's chest, which convinces him that his suspicions are correct.[2]
The Scarlet Letter. Painting by T. H. Matteson. This 1860 oil-on-canvas may have been made with Hawthorne's advice.[2]
Dimmesdale's psychological anguish deepens, and he invents new tortures for himself. In the meantime, Hester's charitable deeds and quiet humility have earned her a reprieve from the scorn of the community. One night, when Pearl is about seven years old, she and her mother are returning home from a visit to the deathbed of John Winthrop when they encounter Dimmesdale atop the town scaffold, trying to punish himself for his sins. Hester and Pearl join him, and the three link hands. Dimmesdale refuses Pearl's request that he acknowledge her publicly the next day, and a meteor marks a dull red "A" in the night sky as Dimmesdale sees Chillingworth in the distance. It is interpreted by the townsfolk to mean Angel, as a prominent figure in the community had died that night, but Dimmesdale sees it as meaning adultery. Hester can see that the minister's condition is worsening, and she resolves to intervene. She goes to Chillingworth and asks him to stop adding to Dimmesdale's self-torment. Chillingworth refuses. She suggests that she may reveal his true identity to Dimmesdale.[2]
As Hester walks through the forest, she is unable to feel the sunshine. Pearl, on the other hand, basks in it. They coincide with Dimmesdale, also on a stroll through the woods. Hester informs him of the true identity of Chillingworth. The former lovers decide to flee to Europe, where they can live with Pearl as a family. They will take a ship sailing from Boston in four days. Both feel a sense of relief, and Hester removes her scarlet letter and lets down her hair. The sun immediately breaks through the clouds and trees to illuminate her release and joy. Pearl, playing nearby, does not recognize her mother without the letter. She is unnerved and expels a shriek until her mother points out the letter on the ground. Hester beckons Pearl to come to her, but Pearl will not go to her mother until Hester buttons the letter back onto her dress. Pearl then goes to her mother. Dimmesdale gives Pearl a kiss on the forehead, which Pearl immediately tries to wash off in the brook, because he again refuses to make known publicly their relationship. However, he clearly feels a release from the pretense of his former life, and the laws and sins he has lived with.
The day before the ship is to sail, the townspeople gather for a holiday put on in honor of an election and Dimmesdale preaches his most eloquent sermon ever. Meanwhile, Hester has learned that Chillingworth knows of their plan and has booked passage on the same ship. Dimmesdale, leaving the church after his sermon, sees Hester and Pearl standing before the town scaffold. He impulsively mounts the scaffold with his lover and his daughter, and confesses publicly, exposing the mark supposedly seared into the flesh of his chest. He falls dead just after Pearl kisses him.[2]
Frustrated in his revenge, Chillingworth dies a year later. Hester and Pearl leave Boston, and no one knows what has happened to them. Many years later, Hester returns alone, still wearing the scarlet letter, to live in her old cottage and resumes her charitable work. She receives occasional letters from Pearl, who was rumored to have married a European aristocrat and established a family of her own. Pearl also inherits all of Chillingworth's money even though he knows she is not his daughter. There is a sense of liberation in her and the townspeople, especially the women, who had finally begun to forgive Hester of her tragic indiscretion. When Hester dies, she is buried in "a new grave near an old and sunken one, in that burial ground beside which King's Chapel has since been built. It was near that old and sunken grave, yet with a space between, as if the dust of the two sleepers had no right to mingle. Yet one tombstone served for both." The tombstone was decorated with a letter "A", for Hester and Dimmesdale.

[edit] Major themes

[edit] Sin

The experience of Hester and Dimmesdale recalls the story of Adam and Eve because, in both cases, sin results in expulsion and suffering. But it also results in knowledge—specifically, in knowledge of what it means to be immortal. For Hester, the scarlet letter functions as "her passport into regions where other women dared not tread", leading her to "speculate" about her society and herself more "boldly" than anyone else in New England.[3]
As for Dimmesdale, the "cheating minister", his sin gives him "sympathies so intimate with the sinful brotherhood of mankind, so that his chest vibrate[s] in unison with theirs." His eloquent and powerful sermons derive from this sense of empathy.[3] The narrative of the Reverend Arthur Dimmesdale is quite in keeping with the oldest and most fully authorized principles in Christian thought. His "Fall" is a descent from apparent grace to his own damnation; he appears to begin in purity but he ends in corruption. The subtlety is that the minister's belief is his own cheating, convincing himself at every stage of his spiritual pilgrimage that he is saved.[4]
The rosebush, its beauty a striking contrast to all that surrounds it—as later the beautifully embroidered scarlet A will be–is held out in part as an invitation to find "some sweet moral blossom" in the ensuing, tragic tale and in part as an image that "the deep heart of nature" (perhaps God) may look more kind on the errant Hester and her child than her Puritan neighbors do. Throughout the work, the nature images contrast with the stark darkness of the Puritans and their systems.[5]
Chillingworth's misshapen body reflects (or symbolizes) the anger in his soul, which builds as the novel progresses, similar to the way Dimmesdale's illness reveals his inner turmoil. The outward man reflects the condition of the heart; an observation thought to be inspired by the deterioration of Edgar Allan Poe, whom Hawthorne "much admired".[5]
Although Pearl is a complex character, her primary function within the novel is as a symbol. Pearl herself is the embodiment of the scarlet letter, and Hester rightly clothes her in a beautiful dress of scarlet, embroidered with gold thread, just like the scarlet letter upon Hester's bosom.[3] Parallels can be drawn between Pearl and the character Beatrice in Rappaccini's Daughter. Beatrice is nourished upon poisonous plants, until she herself becomes poisonous. Pearl, in the mysterious prenatal world, imbibes the poison of her parents' guilt.

[edit] Past and present

The clash of past and present is explored in various ways. For example, the character of the old General, whose heroic qualities include a distinguished name, perseverance, integrity, compassion, and moral inner strength, is said to be "the soul and spirit of New England hardihood". Sometimes he presides over the Custom House run by corrupt public servants, who skip work to sleep, allow or overlook smuggling, and are supervised by an inspector with "no power of thought, nor depth of feeling, no troublesome sensibilities", who is honest enough but without a spiritual compass.[5]
Hawthorne himself had ambivalent feelings about the role of his ancestors in his life. In his autobiographical sketch, Hawthorne described his ancestors as "dim and dusky", "grave, bearded, sable-cloaked, and steel crowned", "bitter persecutors" whose "better deeds" would be diminished by their bad ones. There can be little doubt of Hawthorne's disdain for the stern morality and rigidity of the Puritans, and he imagined his predecessors' disdainful view of him: unsuccessful in their eyes, worthless and disgraceful. "A writer of story books!" But even as he disagrees with his ancestors' viewpoint, he also feels an instinctual connection to them and, more importantly, a "sense of place" in Salem. Their blood remains in his veins, but their intolerance and lack of humanity becomes the subject of his novel.[5]

[edit] Wilderness and man

In the novel The Scarlet Letter, nature including the sea and wilderness of the surrounding forests offers safety, new beginnings and freedom from the repression of puritan society. As our hero and heroine are enveloped in their separate prisons of guilt, nature continues to represent itself, forcing its way into their lives with everything from the rose bush that stood by as Hester proudly confronted the public, to their wild and free child, Pearl. It would almost seem as if Hester and Arthur's secret union of love caught the attention of the wilderness, therefore destining them to be tied to nature for the rest of their days, whether they like it or not.
After her public exposure in the town square, Hester is banished to the outskirts of the community to live in a tiny cottage… "It stood on the shore, looking across a basin of the sea at the forest-covered hills, toward the west" (p 81 sparknotes.com- The Scarlet Letter; Themes, motifs and symbols. "The society its self (Puritan Boston society) is like an island surrounded by nature." This close proximity with nature led to a drastic difference in Hester's understanding of the puritan norm, although her location was also just close enough to and still within the reach of the weight of social punishment. "..The town and the surrounding forest represent opposing behavioral systems"(sparknotes.com) Leaving Hester in a deeply conflicting struggle between the freedom that nature provided her and the oppressive way in which her 'sin' was held above her. This strong contrast seemed to help her in many ways including strength of mind and individual formation of thought, namely owning her scarlet letter and integrating it into her own being. Not only did her home near the forest and sea influence her own life, but it also helped to raise and nurture Peal in a profoundly unique way. Pearl is described as a free creature closely resembling wild things "…looking like a wild tropical bird of rich plumage, ready to take flight…" (p.113) She confuses and frustrates many of the characters in the book with her unwillingness to heed to authority, seeming to represent the consistency of a wilderness's overwhelming presence. From a very young age, Pearl identifies with and interacts with nature in an uncommon way, as an outcast child she has no human friends so everything from the woods edge to the sea shore becomes her play mates "She seized a large horseshoe by the tail, and made prize of several five fingers, and laid out a jelly fish to melt in the warm sun." (p.185) This relationship could be viewed as a very healthy one given her choices in the New World, she is creative and independent and one comes to assume she will grow up without losing these attributes.
The young minister is trapped in a torturous and isolating prison of guilt and shame from which he has no relief, unlike Hester who has the advantage (or misfortune, depending on how you look at it) of having a physical distance between the community and herself and therefor a small amount of relief from societal oppression, Arthur is constantly in the public eye. Starting in Chapter 17 when Hester waits for Arthur in the woods, we are finally allowed, for the first time full insight to the vast and important nurturing effects which nature allows our victims of guilt, once they are out of the reach of public scrutiny. This is an incredibly important scene, not only dose it heal and reunite our lovers, but it is immensely profound for Arthur, this being the first time he is allowed the freedom and restorative passion offered up by nature.
Within this forest scene several things accrue. First we see Pearl at her best, completely at ease with and welcomed by her wild surroundings " The great black forest….became the playmate of the lonely infant, as well as it knew how. Somber as it was, it put on the kindest of its moods to welcome her." (p. 215) Than we are introduced to the passionate, refreshed and hopeful side of her parents. As mentioned earlier, Hester's beauty and strength that go hand in hand, had been waning over the past seven years and sense Arthur is so easily affected by Hester's strength, they are both uplifted and momentarily freed when she shares her heart's desires and hope with him. …"a glow of strange enjoyment threw its flickering brightness over the trouble of his breast…. His spirit rose, as it were, with a bound, and attained a nearer prospect of the sky, than throughout all the misery that had kept him groveling on the earth." (p. 212) and "The stigma gone, Hester heaved a long, deep sigh, in which the burden of shame and anguish departed from her spirit. Oh exquisite relief! She had not know the weight until she felt the freedom!" (p. 213) Hester than goes on remove "…the formal cap that confined her hair; and down it fell upon her shoulders, dark and rich, with at once a shadow and a light in its abundance, and imparting the charm of softness to her features… a radiant and tender smile, that seemed gushing from the very heart of womanhood." (p. 213) And with the return of Hester's beauty and therefor outward strength, as if the heavens really were watching them "And as if the gloom of the earth and sky had been but effluence of these two mortal hearts, it vanished with their sorrow. All at once, as with a sudden smile of heaven, forth burst the sunshine, pouring a very flood into the obscure forest…" (p. 214) Only by the freedom of nature is it possible for Arthur and Hester to see a better future for themselves. The path they choose for their freedom is one by sea, another great and powerful natural source and although they never make it to their freedom together, the power and presence of nature is their driving force.

[edit] Publication history

Engraved illustration from an 1878 edition.
It was long thought that Hawthorne originally planned The Scarlet Letter to be a shorter novelette which was part of a collection to be named Old Time Legends and that his publisher, James Thomas Fields, convinced him to expand the work to a full-length novel.[6] This is not true: Fields persuaded Hawthorne to publish "The Scarlet Letter" alone (along with the earlier-completed Custom House essay) but he had nothing to do with the length of the story.[7] Hawthorne's wife Sophia later challenged Fields' claims a little inexactly: "he has made the absurd boast that he was the sole cause of the Scarlet Letter being published!" She noted that her husband's friend Edwin Percy Whipple, a critic, approached Fields to consider its publication.[8] The manuscript was written at the Peter Edgerley House in Salem, Massachusetts, still[when?] standing as a private residence at 14 Mall Street. It was the last Salem home where the Hawthorne family lived.[9]
The Scarlet Letter was published as a novel in the spring of 1850 by Ticknor & Fields, beginning Hawthorne's most lucrative period.[10] When he delivered the final pages to Fields in February 1850, Hawthorne said that "some portions of the book are powerfully written" but doubted it would be popular.[11] In fact, the book was an instant best-seller[12] though, over fourteen years, it brought its author only $1,500.[10] Its initial publication brought wide protest from natives of Salem, who did not approve of how Hawthorne had depicted them in his introduction "The Custom-House". A 2,500-copy second edition of The Scarlet Letter included a preface by Hawthorne dated March 30, 1850, that stated he had decided to reprint his introduction "without the change of a word... The only remarkable features of the sketch are its frank and genuine good-humor... As to enmity, or ill-feeling of any kind, personal or political, he utterly disclaims such motives".[13]
The Scarlet Letter was also one of the first mass-produced books in America. Into the mid-nineteenth century, bookbinders of home-grown literature typically hand-made their books and sold them in small quantities. The first mechanized printing of The Scarlet Letter, 2,500 volumes, sold out within ten days,[10] and was widely read and discussed to an extent not much experienced in the young country up until that time. Copies of the first edition are often sought by collectors as rare books, and may fetch up to around $18,000 USD.

[edit] Critical response

On its publication, critic Evert Augustus Duyckinck, a friend of Hawthorne's, said he preferred the author's Washington Irving-like tales. Another friend, critic Edwin Percy Whipple, objected to the novel's "morbid intensity" with dense psychological details, writing that the book "is therefore apt to become, like Hawthorne, too painfully anatomical in his exhibition of them".[14] Most literary critics praised the book but religious leaders took issue with the novel's subject matter.[15] Orestes Brownson complained that Hawthorne did not understand Christianity, confession, and remorse.[citation needed] A review in The Church Review and Ecclesiastical Register concluded the author "perpetrates bad morals."[16]
On the other hand, 20th century writer D. H. Lawrence said that there could be not be a more perfect work of the American imagination than The Scarlet Letter.[17] Henry James once said of the novel, "It is beautiful, admirable, extraordinary; it has in the highest degree that merit which I have spoken of as the mark of Hawthorne's best things--an indefinable purity and lightness of conception...One can often return to it; it supports familiarity and has the inexhaustible charm and mystery of great works of art."[18]
The book's immediate and lasting success are due to the way it addresses spiritual and moral issues from a uniquely American standpoint.[citation needed] In 1850, adultery was an extremely risqué subject, but because Hawthorne had the support of the New England literary establishment, it passed easily into the realm of appropriate reading. It has been said that this work represents the height of Hawthorne's literary genius; dense with terse descriptions. It remains relevant for its philosophical and psychological depth, and continues to be read as a classic tale on a universal theme.[19]

Monday, September 26, 2011

about the TSR dungions and drgons Riverwind

Riverwind

From Wikipedia, the free encyclopedia
Riverwind
GoldmoonRiverwind.jpg
Goldmoon and Riverwind. Illustration by Keith Parkinson.
First appearance Dragons of Autumn Twilight (1984)
Created by Margaret Weis and Tracy Hickman
Game information
Homeland Que Shu
Gender Male
Race Nomad
Class Barbarian
Alias Riverwind of the Que Shu
Riverwind (also known as Riverwind of the Que Shu tribe or Riverwind of the Que Shu) is a fictional character from the Dragonlance series of Dungeons & Dragons role-playing game supplements and novels, created by Margaret Weis and Tracy Hickman and published by TSR (and later by Wizards of the Coast).
Riverwind made his first public appearance in the first novel of the original Chronicles Trilogy, Dragons of Autumn Twilight, in 1984. However, the character's proper creation was during a tabletop role-playing game session where Tracy and Laura Hickman, Margaret Weis and Terry Phillips, between others, developed the basic storyline of Dragonlance.[1]
Throughout the series, Riverwind became a well known character and, in 14 years, authors made him the protagonist in two novels, Riverwind the Plainsman (1990) and Spirit of the Wind (1998).

Introduction

Patrick Lucien Price, author of the "Bertrem's essay on numerology" short story, published in Leaves from the Inn of the Last Home (1987), describes Riverwind as a character that demands change, seeks variety and new opportunities to develop himself, also a natural leader of men and generous, impressionable, a humanitarian.[2]
Few facts are given about the early life of the character itself, a shepherd living just outside the village of Que Shu, a barbarian settlement in Ansalon, in the fictional world of Krynn. Laura Hickman and Kate Novak detail, in the short story "Heart of Goldmoon" published in the Love and War (1987) recompilation, Riverwind's faith in the ancient gods and especially in Mishakal, goddess of healing, although the common belief in the tribe was that the high priestess's ancestors become gods.[3] Margaret Weis and Tracy Hickman give a reason in the short story "True Knight", published in The Cataclysm (1992) recompilation, as Riverwind's family is not a native from the Que Shu tribe, but instead his ancestors, Michael, a cleric of Mishakal, and Nikol, daughter of a knight, travelled to the plains shortly after the Cataclysm, the event in which the gods threw a fiery mountain to punish Krynn arrogance, and kept practicing their religion.[4]
In "Heart of Goldmoon", Hickman and Novak also inform the reader about the journey to the Hall of the Sleeping Spirits, in which Riverwind acts as a bodyguard to Goldmoon, protecting her life when Hollow-sky, the other bodyguard traveling with them, tries to force her to marry him. With Riverwind and Goldmoon declaring their mutual love, the story ends with Riverwind affirming his intention to request a Courting quest, which would give him the right to marry Goldmoon.
Paul B. Thompson and Tonya C. Cook give details of such quest in the novel Riverwind the Plainsman (1990), in which the character, needing to find proof that the ancient gods existed, travels to Xak Tsaroth and retrieves the Blue Crystal Staff, a holy relic blessed by Mishakal herself, guarded by Khisanth, a black dragon.[5] Although the novel ends with the delivery of the staff, in Dragons of Autumn Twilight (1984) the authors explain, through Goldmoon, that the tribe tried to stone him when he could not explain how the staff could prove the existence of the old gods.[6] However, before they started stoning, Goldmoon embraced him, and both vanished from the tribe.[7]

[edit] Development through the series

[edit] Chronicles Trilogy

As in the "Heart of Goldmoon" short story, Riverwind is given the role of Goldmoon's protector in Dragons of Autumn Twilight (1984). Margaret Weis and Tracy Hickman kept his involvement at a minimum, only describing him as a character with a serious demeanor. The War of the Lance sourcebook (2004) indicates that he is a man of few words, proud and wary of strangers, who does not make friends easily and people have to go a long way to earn his regard.[8] It is only after Sturm BrightbladeSquire of the Knights of Solamnia and one of the members of a group of friends who met them in Solace—feels his honor has been insulted that Riverwind's behavior is modified, becoming somewhat friendlier.[9]
Understandably, it is in battle sequences where the authors give him more protagonism, effectively drawing on his past as a trained warrior. It is in one of those sequences, against the black dragon Khisanth in Xak Tsaroth, where Riverwind is mortally wounded by the dragons' acid breath. However, Goldmoon, after meeting the soul of her mother and the goddess Mishakal, goddess of healing, is able to restore him to health.
It is at the end of the first book, when Riverwind marries Goldmoon just outside Pax Tharkas after defeating Lord Verminaard, that Riverwind receives more attention from the authors.[10]
Weis and Hickman continue diminishing the protagonism of Riverwind in Dragons of Winter Night (1985). In the second half of Dragons of Spring Dawning (1985), the authors reveal that Goldmoon is pregnant, and the couple decides to stay in Kalaman, ending their participation in the Chronicles Trilogy.

[edit] Lost Chronicles Trilogy

In Dragons of the Dwarven Depths, Tanis leaves Riverwind in charge of the safety of the refugees from Pax Tharkas while the rest of the companions search for an entrance to the underground dwarven kingdom of Thorbardin. Riverwind oversees the refugees as they evacuate to Thorbardin ahead of an attack by the remnants of the Red Dragonarmy.

[edit] Legends Trilogy

As the Legends trilogy, written by Margaret Weis and Tracy Hickman in 1986, focuses on the twins Caramon and Raistlin Majere, Riverwind's appearance is small. In Time of the Twins (1986) Riverwind visits Caramon and Tika Majere at the Inn of the Last Home to refuse to escort Lady Crysania to the Tower of High Sorcery of Wayreth[11] and to inform them that his son, Wanderer, is already three years old, and the birth of his twin daughters, Moonsong and Brightdawn.
By wearing the Mantle of the Chieftain, the authors point that he has been named Chieftain of the Que Shu and a number of other tribes like the Que Teh and Que Kiri, which must mean that he was successful in bringing peace.[12]

[edit] Chaos War series

There are no books about the attacks of Chaos's armies to the Abanasinian tribes. Chris Pierson's novel, Spirit of the Wind (1998), informs that the Knights of Takhisis, knights under the service of Takhisis, goddess of evil, invaded the area bringing brutes, barbarians from northern isles, forcing some tribes to join the Que Shu village to repel the attack, while others separated and left for the mountains. He also hints that at least shadow wights, creatures that possess souls, vanishing them from the world of Krynn, including others' memories of them, attacked the tribe, as Moonsong and Brightdawn explain that their brother, Wanderer, has a three year old son, but nobody, not even Wanderer himself, remembers his mother.[13]

[edit] Age of Mortals series

In Spirit of the Wind (1998), Chris Pierson covers the last weeks of Riverwind's life. Afflicted by a terminal illness that had been the cause of his father's death, and without Mishakal, who left Krynn after the Chaos War, to give clerical powers to Goldmoon to heal him, he travels to the Inn of the Last Home to inform Caramon and Tika about it.[14]
The novel continues explaining that a couple of kender arrive requesting Caramon's help to stop Malystryx, the red dragon overlord, from destroying their home town, Kendermore. Riverwind decides to help them, and is involved in the defense of the city. With the imminent invasion of the dragon and the ogre armies supporting her, Riverwind and Brightdawn travel to Blood Watch, where Malystryx's Peak was situated and her only egg was laid. Brightdawn dies on her way to the lair while fighting the nest's guardian, Yovanna,[15] but Riverwind is able to crack the egg open and slay the embryo within it, forcing Malystryx to go back to the lair and slay him. With Riverwind's sacrifice, the kender were able to flee safely to Hylo, as Malystryx was too depressed to chase them.[16]

[edit] Dragonlance movie

Actor Phil LaMarr voices Riverwind and Gilthanas in the animated Dragonlance: Dragons of Autumn Twilight movie,[17] directed by Will Meugniot, written by George Strayton and produced by Toonz Animation, Commotion Pictures, Epic Level Entertainment, Kickstart Entertainment and Paramount Pictures.

 

Sunday, September 25, 2011

End of the burning times

The main ones who ended the burning times was an astronomer around the Rennesianse and a Protestant preacher who was once a Catholic priest.  Both attracted the attention of the Inquistion.  The one who was the preacher was Martin Luther, who nailed 95 theses on the door of the Wallisburg church in Germany.  He almost got burned at the stake for heresy until he gained the support of the German barons.  Luther then lived happily with a wife and had children.  Martin Luther started the Luthren church.

The other one was an Italian astronomer and scientist by the name of Galleleo.  He built a telescope that observed the moons of Jupiter.  Io, Europa, Ganymede and Callisto are still known today as the Gallelian moons.  Gallielo even allowed the bishop to look at the moons through his telescope [Gallileo's telescope] and the bishop still denied their existance though he saw it through his own eyes.

These brave men, both Christians ended the horrible witch burnings.

The incident in Salem, Massachussetts colony was a hysteria that was caused by rottting rye that had ergot (ergot produces LSD).  The whole town was hallucinating on acid basically.  Only one person actually got burned at the stake and she was a slave.  All of the others were hung and one man was pressed to death.

Wednesday, September 21, 2011

the OTO and fluffbunnies

The OTO goes around, infiltrating the Craft, and even getting on Wiccan newsgroups spewing stuff like "White Wiccans are 'fluffbunny pagans'"

Outside the Wall - Lyrics

Pink Floyd - Outside the Wall Lyrics

All in one, and in two, the ones who really love you,

Walk up and down, outside the wall

Some walk hand in hand, and others form in bands,


The bleeding hearts and artists, they make their stand.

When they have given you their all, some stagger and fall,

After, it's not easy banging your heart against some mad builder's wall

Sunday, September 18, 2011

fire in the sky

The False prophet calls for a nuclear bomb to blow up a city - some fire from heaven, huh?

Church of the Holy Sphincther

The Church of the Holy Sphinchter is the apostate church from Revelation.

Wednesday, September 14, 2011

How I learned to care for the Earth and others

This is how I started to care about this planet and people in general:  When I first joined Wicca, I was a "Wicccan fundamentalist" that hated Christians.  At first, as far as respecting women goes, I was raised by a strong-spirited mother, and a decent hard working father.  This was my foundation, and I was raised Roman Catholic.  I got to be a solitary Wiccan at 19 years of age.  It taught me that there is indeed a female principle to the universe.  By the way, as a teenager in high school, I had a good African American karate instructor (sensei) at a dojo in the San Fernando Valley called CPK.  It taught me good self control.  As far as caring for the planet goes, I saw episodes of a cartoon series called Captian Planet.  Then I was involved in a coven that I choose to keep anonymous.  I left the L.A. area about a year after I joined the coven I was in.  I later on had a kind Native American friend that converted me to the church (protestant).  I watched much of TBN, and saw end-times movies.  They scared the crap out of me.  My experiences with this Native American Christian from the Navajo Nation got me out of the mindset that all Christians were hypocrites (this individual was big-hearted and generous with her time, and even prayed for the rainforests to heal.)  I soon learned to care about Christians, but still had a disdain for ones that were real hypocrites. (Jesus often got in arguments with the hypocrite Pharisees of His).  I have still a disdain for Crowley students and black magicians of all kinds, as well as the people in the Craft community that call Christians "Xtian".  I got involved later on as a solitary Wiccan and do feel some churches and the coven I was in hurt me to a degree.  I have been to Rainbow gatherings, as well as to Grateful Dead shows in the past too.  I always joke about Alister Crowley getting ripped to shreds by demons he conjured backfiring on him. (someone was probably smoking a cigar or cigarette. (demons hate tobacco). 

Friday, September 9, 2011

For the record...

I renounce satanism and never practiced ceremonial magic of any kind, except in a half-assed sloppy way.  I mever knew CM the "right" way (the science of it).  I am a self dedicated Wiccan, who is a political activist.  My influences are Scoty Cunningham, Starhawk, Silver Raven Wolf, and Z Budapest. I still like war movies, scary movies, and hard rock, as well as marijuanna.  censorship is unamerican!!!!

Monday, September 5, 2011

The American Way

Not all rich people are stingy snobs.  Many of the portland people were ignoring me when I was panhandleing.  As far as the police and law enforcement goes, the ones that enforce the law right and goes after real criminals are peace officers.  The ones who are harming the poor are the "pigs".  As far as the courts, as long as you are a civilian, it is in a civilian court and innocent until proven guilty.  If it is any military personel, it  should be a military tribunal.  Lawmakers should not rubberstamp any president or corporatate interest.  They should be accountable to their constituancy.  That is the American way.

Sunday, September 4, 2011

The false profit

The fire from heaven (from the false prophet)  will be a nuke or something or a big incidinary.

The Burning Times

What if it happened again?